Friday, 5 April 2013

Contrarianity and A-atheism-ism




 “I don’t believe in atheists,” a friend recently told me.

  I asked her to clarify. The charge, in essence, was overcompensation. Like that guy with the muscle-car who feels the need to stress at all times how very very straight he is, what is she supposed to make of people who spend a lot of time and energy shouting about something they claim not to believe in. Consequently, she seemed to say, they must give the concept greater credence than they claim. 

And…I tend to agree with her.

www.flickr.com/photos/ep_jhu/7013893913/

          Never mind that this also true of those religious persons who feel the need to stress how their god can kick the ass (or lack of such) of my god (or lack of such).  I think if someone is convinced and comfortable with their position they can fight its corner in an adult and eloquent way, and probably don’t need to shout and rant. There is a big difference between principled and determined opposition, and pouty contrarianism.

          And, yet – I’d probably still call myself an atheist. I think the issue is in the name – it’s still got connotations derived from its previous status as an insult, as well as being a philosophical position as being a cultural movement. As far as I’m concerned, despite the etymology of the name, it isn’t just a exception taken to a temporally and culturally narrow idea of the divine but a ‘positive’, active outlook that has its own things to say about the world and the people in it.  I made reference in an earlier post to a quote, probably apocryphal, popularly attributed to Laplace: “I had no need of that hypothesis”. This is the sense in which I meant ‘positive’ a few sentences ago; the perspective I’m referring to when I describe myself as an atheist is a hypothesis with its own postulates, not merely a rejection of somebody else’s metaphysical position.

         Some have tried to emphasise this ‘positive’ aspect and de-emphasise the anti- element. The ‘Brights’ is one such example – a Bright is a person who ‘has a naturalistic worldview’ and whose outlook is ‘free of supernatural and mystical elements’. The originator of the term apparently modelled the term on the appropriation by homosexuals of the word ‘gay’, in the sense of looking for a word with positive connotations. However, it doesn’t work for me – I can’t see myself being comfortable describing myself as a ‘bright’ without it seeming to be implicit – whatever the intention of the term – without that those that disagree with me are rather ‘dim’. It’s the result rather than the intention I have an issue with here though, so maybe there are better labels out there – suggestion on the back of a postcard, please.           
                 
          So, for now I still think ‘atheist’ best describes the broad elements that make up my idea of the world and how I fit into it. In fact, it strikes me that the hastily invented tagline to this blog serves as a decent summary of both the position I feel most affinity for, while retaining the right to my idiosyncratic caveats.
          
          Atheist, but…



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